If to this fact we added the preoccupation to him by evident sonrojo face, the momentary tremor in the voice or the pulse; really, that the others realize their nervousness, the fear increases. Like in all the phobias or situations that are to us uncomfortable, the tendency is to try to avoid the malaise. This situation is very useful in the short term but it maintains the problem and aid not to solve it. Sociologists and investigators social maintain that new malaises social of this time to hper consumer and absolutely eglatra not are consequence of relations of production, because is a malaise that it does not require of a social reading, much less political since that sorrow is private, of each individual, of the pathology of its emotional misalignment because it has not known to be around the time or the destiny. It comes to confirm the strategies of individualisation and patologizacin of numerous modern malaises.

What has happened? With the posmodernidad the notion of the then present was lost and the reality it reconverted. And thus, little by little, the individuals of the societies posmodernas were leaving by work and grace of the narcisista relativismo to the paralyzing nihilismo, apostatizing even of the future. Then the social biographies, like referring of culture, fragmented, were published the stories of social emancipation, more importance to the aesthetic one occurred him that to the ethics, and egolatra to hper consumer served to justify, from the flexibilities of the market to the historical containment of our bodies. Old woman solidarities of class were debilitated by the historical strategies of the communitarian protection. The vital space remodel and the delocalisation used to perpetuate the distances between the subjects. The policy, like concept restored at the beginning of Century XX, and like promise of social .redemption, has been defeated like weapon battle, and the right to I over todo" it has compensated the increasing depoliticisation of the social relations.